Davis is quite rare, a matchmaker who does things the artisanal way, setting up singles through dinner parties, not apps or algorithms. She started hosting at least one Shabbat dinner a month in Davis got access to mentors, donors and business classes to put her vision in place. Labe Eden, a committee member at PresenTense who has attended a few Shabbatness dinners, says he was struck by Davis and her idea from the get go. He explains it as a more wholesome experience than dating at a bar. The idea could seem old school—but each dinner has its own special twist. One night it was Magic and Macarons, where a Jewish magician performed and macarons were served for dessert. And her next one will feature only male homosexual couples. Even with modern traditions, the core of the evening is Judaism. But after traveling Europe and researching the genocide, she felt it a strong pull toward preserving Jewish heritage and rituals.
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The novel coronavirus pandemic has led local, state and federal governments to implement social distancing measures, including prohibiting gatherings, closing businesses and encouraging people to stay six feet apart if they must leave their homes. According to Salkin, many people are now wondering how to find and maintain relationships without in-person contact. Get Jewish Exponent’s Newsletter by email and never miss our top stories We do not share data with third party vendors.
Salkin has transitioned many of her clients in Philadelphia and New York City to video dating since the cities began enforcing social distancing.
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Jdate is an online dating service aimed at Jewish singles. The service is one of a number of demographically focused online match-making websites operated by Spark Networks , Inc. Because of the focus on relationships between Jewish singles, Jdate is considered a special-interest online dating site. Jdate was founded in by Alon Carmel and Joe Shapira.
But a matchmaker, of sorts, beckoned. And its merging of old-school and new-school technologies occupies a potent middle ground in a fast-changing Orthodox dating environment. On the new-school side of the equation stands Alan Avitan, a year-old businessman with a close-cropped beard and a ready smile who lives on the Upper West Side. On the more traditional side stands Tova Weinberg. The year-old, Pittsburgh-based shadchan has been a matchmaker for Jews of all stripes for most of her adult life and was involved in the founding of SawYouAtSinai.
Because of the impersonality of dating apps, she says, her business is booming. David Yarus, who founded JSwipe in , does not see the app as supplanting matchmaker-based options, but rather as expanding opportunities for successful matches. At a time when navigating the dating scene seems more fraught than ever, those committed to the matchmaking system believe a middleman or woman can be essential. Avitan, however, takes a swipe, so to speak, at the shadchan-based model of SawYouAtSinai, where matchmakers peruse profiles and suggest potential matches.
In Orthodox Dating Scene, Matchmakers Go Digital
How To Find A Boyfriend In New York: 10 Great Places to Find Single Jewish But for some reason, I feel like meeting a guy at a singles function means that.
Elizabeth Sloan had one wish as she contemplated the future while in her mids: an emotionally and financially stable partner who shared her commitment to Conservative Judaism. Sloan, a marriage therapist from Glendale, Md. She joined dating sites and also considered a matchmaker, but was reluctant to shell out the several thousand dollars most charge. Then, in July , Match.
Stein and his late wife, also named Elizabeth, had been married for nearly 30 years and had three kids together. Her death left the corporate lawyer from Northern Virginia adrift. Starting over in the dating world is never easy. But as dating-site administrators, professional matchmakers, sociologists and couples themselves acknowledge, older adults are more and more willing to try. As life expectancy hits new highs, members of the plus set are looking for a new or second or even third bashert with whom to share those bonus years, increasingly turning to the internet to make it happen.
There are about 1. According to the Pew Research Center Survey of American Jews, some 43 percent of that demographic is either divorced, separated, widowed or never married. Pew also reported, in , that 12 percent of all adults ages 55 to 64 have used an online dating site or mobile dating app—a big leap from the 6 percent reported just two years earlier. She attributes the growth in part to the willingness of older adults to embrace online dating as a way of finding companionship.
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Matchmakers access members’ profiles to find and suggest potential matches, and members can also search the data base to see limited information about members, excluding photos, names, and contact details. Tens of thousands of Jewish singles and marrieds alike have done so through Rebbetzen Esther Jungreis’ Hineini organization.
Many married couples first met each other at a Hineni class or social gathering for singles. Hineni also offers matchmaking services. Each year, Inbar celebrates a number of weddings for men and women who have met thanks to its services. The site employs many features, including private mailboxes, so users can communicate safely until they choose to share personal information.
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Sometimes, when we have to rebuild in life, what we create is better than what was originally there. This might be the case when, after the coronavirus pandemic is over, we look back at dating, especially in the Jewish world. Micki Lavin-Pell, a marriage therapist and relationship coach in Jerusalem, and her colleague, Dr.
The study , in its early stages and aimed at people of all religions and sexual orientations under age 45, asks them to answer approximately 20 questions online, including queries on their dating practices before the pandemic, and their experiences with virtual dating. Lavin-Pell has noticed that the difference between enjoying and not enjoying virtual dating might have more to do with how imaginative people are.
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IT was a cool Friday evening a few months ago, and foot traffic was brisk in the stairwells of the Westmont, a story apartment building at Columbus Avenue and 96th Street. The Westmont is home to large numbers of young Orthodox Jews, and because pressing elevator buttons is forbidden on the Sabbath, which begins Friday evening, the many young people who had been invited to dinners in the building were hiking up multiple flights to reach their destinations.
Young men wearing dark suits pressed against the walls as young women in pencil skirts and high heels carefully made their way up the stairs, balancing berry pies and dishes of potato salad in their arms. One of the dinners took place in the 12th-floor apartment of Baruch November, a year-old Orthodox man. In the living room, a score of young men and women perched on futons and folding chairs, waiting in slightly awkward silence for the meal to begin.
After chanting traditional blessings over wine and challah, Mr.